For Marxist critics, works of literature often mirror the creator's own place in society, and they interpret most texts in relation to their relevance regarding issues of class struggle as depicted in a work of fiction. It is not the consciousness of men that determines their being, but on the contrary their social being, that determines their consciousness. ” Thus, although he did not expound in detail on the connections between literature and society, it is agreed among most scholars that Marx did view the relationship between literary activity and the economic center of society as an interactive process. Although Marx and Friedrich Engels detailed theories of Socialism early in the twentieth century, it was not until the 1920s that Marxist literary theory was systematized. According to Marxists, even literature itself is a social institution and has a specific ideological function, based on the background and ideology of the author. Essay on criticism. In the meantime, Socialist Realism was accepted as the highest form of literature, guiding both literary creation and official literary criticism in Russia. The story shows how Marxist theory of criticism is perfectly illustrated through Fedosya Vassilyevna's behavior.
He has defined his Marxist theories of literature and criticism in such works as Die Eigenart des Asthetischen (1963), and remains central to the study of Marxist criticism today. In addition to being the guiding principle behind most literary works in communist and socialist Russia, Marxism also greatly influenced Western writers. The resulting socialist form of government and society, although uncertain about the length of time it would take for the new economic standards to create a new culture, believed that such a change was imminent. A lot of people discuss Marxism and its various elements. Both texts explore the failure of Marxist philosophy in the modern world, and in his essay discussing these writers, Christian Bök notes that while both stories are about people yearning for a socially responsible society, the writing is permeated with a sense of failure regarding the effectiveness of this vision. In recent years, literary criticism has expanded in scope to address issues of social and political significance. In this regard, Marxist critics, along with feminists, have begun studying literary criticism as an aspect of cultural sciences, notes Michael Ryan in his essay on the state of contemporary cultural and literary studies. This is a great question. In the case of Claude McKay, Marxist theory provided a framework for issues of racial inequality and justice that were often addressed in his works. Marxist critics such as Raymond Williams and Fredric Jameson have expanded their realm of study to include cultural and political studies in their interpretations of literature.
Born in Hungary, Lukács joined the Communist Party in 1918 and later migrated to Russia. Although Marx did not write extensively on literature and its place in society, he did detail the relationship between economic determinism and the social superstructure in various texts, including Zur Kritik der Politischen Ökonomie (1859), where he stated: “The mode of production of material life determines altogether the social, political, and intellectual life process. Many writers, including Richard Wright, Claude McKay, Jean Paul Sartre, Simone de Beauvoir, and James Joyce, were deeply influenced with Marxist and socialist theories of the day, and much of this reflection is evident in their writings of the time. In essence, Marxists believe that a work of literature is not a result of divine inspiration or pure artistic endeavor, but that it arises out of the economic and ideological circumstances surrounding its creation. However, rarely do people talk about the goals of Marxism. Following the failure of the Communist revolution, Marxist critics and writers were faced with the realization that Socialism had failed as a practical ideology. Outside of the Soviet Union, one of the most influential Marxist critics was Georg Lukács.
This sense of failure is reflected in such works as Mavis Gallant's What Is to Be Done? (1983) and Earle Birney's Down the Long Table (1955). In summary, the goal of Marxism is threefold. First.
The greatest impetus for this standardization came after the October Revolution of 1917 in Russia.